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It has become increasingly obvious that the only difference between Barack Obama and George W. Bush is that the famous Bush smirk has been replaced by the Obama smile. The neoconservatism of Dick Cheney, Paul Wolfowitz, and Bill O’Reilly has given way to the neoliberalism of Bill Clinton, Timothy Geithner, Bernie Sanders, and Chris Matthews. The differences between neoliberalism and neoconservatism are similar to the differences between Coke and Pepsi, virtually nil.
Neoconservatism is best defined by its foreign policy agenda which includes full spectrum dominance, imperial overstretch, nuclear primacy, the right of pre-emptive strike, and unconditional support for the State of Israel. Although neoliberals are much less bellicose in their rhetoric than their neoconservative counterparts, they passively acquiesce to the neocon foreign policy paradigm. They do little or nothing to end the wars with Iraq and Afghanistan as well as the annihilation of Palestine carried out by our close ally Israel. Obama’s Nobel Peace Prize acceptance speech in Oslo was little short of a global call to arms couched in the language of the doctrine of “just war.” Although neocons make it abundantly clear that they are military hawks, most neoliberals are closet hawks as well.
Consider the case of Vermont Senator Bernie Sanders, the darling of the Left, who pretends to be a socialist, which he is not. Not only does Sanders support all military appropriation bills and military aid to Israel, but he is currently promoting the opening of a satellite facility of the Sandia Corporation in Vermont. The Sandia Corporation, a subsidiary of Lockheed Martin Company, develops, creates, maintains, and evaluates nuclear weapons systems. Sandia’s roots go back to the Manhattan Project in World War II. Just what peace loving Vermonters need, a nuclear weapons manufacturer located in their own backyard.
Both neolibs and neocons are apologists for globalization and are steeped in the ideology that bigger, faster, and more high-tech make better. In their heart of hearts neolibs and neocons know that only the federal government can solve all of our problems, failing to realize that the federal government is the problem. Both embrace corporate socialism, socialism for the rich, and the social welfare state while pretending to be opposed to publicly financed social welfare. It’s all about people of the lie.
Neoliberals pretend to be concerned about inequities in the distribution of income and wealth. Neoconservatives make it abundantly clear that they couldn’t care less.
Both neolibs and neocons are authoritarian statists each with their own definition of political correctness. Politically correct neolibs are expected to be pro-abortion, pro-gay-lesbian, pro-affirmative action, pro-Israel, pro-gun control, anti-clerical, pro-big government, and pro-American Empire. Anyone who does not conform to this litany or who associates with those who do not, is at risk of being attacked by a left wing truth squad such as the Southern Poverty Law Center and accused of the likes of homophobia, racism, anti-semitism, religious fundamentalism, or even hate crimes. Politically correct neocons are more likely to be pro-life, anti-gay-lesbian, anti-affirmative action, pro-Israel, anti-gun control, pro-clerical, pro-big government, and pro-Empire. Both are vehemently opposed to secession.
Above all, what neoliberals and neoconservatives have in common is that they are technofascists. Benito Mussolini defined fascism as “the merger of state and corporate power.” Technofascism is the melding of corporate, state, military, and technological power by a handful of political elites which enables them to manipulate and control the population through the use of money, markets, media and the Internet.
Neoliberals and neoconservatives alike march to the beat of the same drummer – the largest, wealthiest, most powerful, most materialistic, most racist, most militaristic, most violent empire of all time.
Ultimately the differences between neoliberalism and neoconservatism are purely cosmetic. You may either have your technofascism with a smirk or you can have it with a smile.
Thomas H. Naylor
February 16, 2010
When Vermont becomes a free and independent republic, financial integrity and sustainability will be among its highest priorities. Since it will be free of the Federal Reserve Bank, the U.S. Treasury, and the U.S. Government fiat money printing press, Vermont will be free to choose its own form of currency. At least initially, it might choose the Canadian loony or the Swiss franc.
However, over the long run, Vermont should seriously consider a precious metal based currency such as the gold standard. A country is said to be on the gold standard when it will redeem any of its money in gold and when it agrees to buy and sell gold at a fixed price. A gold backed currency would give rise to a more disciplined, stable financial system based on accountability, integrity, and trust rather than wishful thinking and pie-in-the-sky. The gold standard would check inflation, restrain government spending, and stabilize currency exchange rates among countries that use it. The disadvantage is that it might prevent necessary adjustment in domestic currency supplies and international exchange rates.
For centuries gold has served as a store of value and as a safe haven during periods of uncertainty. Its imperishability and liquidity make it an ideal form of money.
The return of the gold standard could inject a degree of sanity into a global economy which consists of a complex international network of investment banks, hedge-funds, derivative contracts, credit default swaps, exchange-traded-portfolios, and subprime mortgages – an economy which no one seems to know how to fix. It could restrain runaway government spending, government bailouts, stimulus packages, and tax increases.
Is it possible that tiny Vermont might lead the way out of global economic chaos by offering itself as an example of New England discipline and financial integrity?
How might Vermont’s state government pave the way towards the gold standard even before it officially cuts ties with the United States?
First, the state’s Treasurer should begin converting substantial amounts of the state’s cash into gold. Conventional investments in U.S. Treasury bonds should be replaced by investments in gold. The state should start accumulating a stock of gold to be available when the transition to the gold standard occurs. Few investments have performed as well as gold over the past decade. When President George W. Bush declared victory in the war in Iraq on May 1, 2003, on the deck of the aircraft carrier Abraham Lincoln, the price of gold was $320 per troy ounce. By December of 2009 the price was over $1,200 per troy ounce.
Second, the Governor should appoint a Gold Standard Commission to plan the orderly transition to a gold backed currency. The commission should include economists, bankers, business and labor leaders, and attorneys.
Third, as an act of defiance against the federal government, the state of Vermont might begin issuing its own unofficial gold trading tokens to be used by Vermonters as they see fit. Such tokens could easily take on a life of their own.
When confronted by an omnipotent global empire, there are few peaceable options available to a tiny state like Vermont. Two such options are secession and the gold standard.
By peacefully seceding from the Union and embracing the gold standard, the people of the indomitable Green Mountain State could lead the American Empire into disunion.
In the words of President Calvin Coolidge, a Vermonter, “If the spirit of liberty should vanish in other parts of the union and support of our institutions should languish, it could all be replenished from the generous store held by the people of this brave little state of Vermont.”
Thomas H. Naylor
March 1, 2010
If Vermont were to secede from the Union and become an independent nation-state, how could it possibly survive as a separate republic? How would it function? Are there any examples of smaller, sustainable nation-states which might serve as a role model for a state like Vermont, should it decide to leave the Union? There is at least one such nation that might serve as a viable model for an independent Vermont: the Swiss Confederation.
When Julie Andrews mesmerized millions with her lilting lyrics as she sang “The hills are alive with the sound of music,” she was singing about the Austrian Alps not far from the Swiss border. But she might very well have been singing about Vermont’s Green Mountains, which have far more in common with their taller Swiss and Austrian counterparts than many realize. Could Free Vermont become the Switzerland of North America?
With a population of only 7.3 million people, a little larger than that of an average American state, Switzerland is one of the wealthiest, most democratic, least violent, most market-oriented countries in the world, with the weakest central government and the most decentralized social welfare system. Founded in 1291 near Lake Lucerne, the Swiss Confederation may be the most sustainable nation-state of all-time.
Situated in the heart of Europe, Switzerland has always existed in a state of tension between opening and closing its borders to the outside world. Even today it has nearly one million so-called “guest workers.” For centuries it has been an area of settlement and a transit region of European north-south commerce. The country’s economy has long been geared to processing imported raw materials and re-exporting them as finished goods, such as specialty foods and pharmaceutical products.
The Swiss enjoy state-of-the-art technology, and their banks and financial institutions are among the most stable and financially secure anywhere in the world. The same is true of the Swiss franc.
Swiss Federalism. Over the past seven hundred years or so Switzerland has developed a unique social and political structure, with a strong emphasis on federalism and direct democracy, which brings together its 26 cantons (tiny states), with populations ranging from 14,900 to 1,187,000, and its four languages and cultures – German, French, Italian, and Romansch. The Swiss cantons enjoy considerably more autonomy than do American states. One finds a host of local and regional cultures and traditions melded into a patchwork of sights and events that are considered “typically Swiss.” There appears to be less tension among competing cultures, religions, and cantons than one finds in the United States.
As Austrian economist Leopold Kohr once noted, the Swiss have solved their minority problems by “creating minority states rather than minority rights.” Switzerland has a coalition government with a rotating presidency, in which the president serves for only one year. Many Swiss do not know who of the seven Federal Councillors in the government is the president at any given time, since he or she is first among equals.
Direct Democracy. In Switzerland a petition signed by one hundred thousand voters can force a nationwide vote on a proposed constitutional change and the signatures of only fifty thousand voters can force a national referendum on any federal law passed by Parliament.
Several cantons still follow the centuries-old traditions of Landsgemeinde or open-air parliaments each spring. Others are experimenting with voting over the Internet.
However, it is at the commune level that Swiss democracy is most direct. Within the cantons, there are 2,902 communes in the Swiss Confederation, each run by a local authority. Just as the cantons enjoy a high degree of independence from the national government, within the cantons many of the communes also enjoy a high degree of independent authority and decision-making.
Swiss Neutrality. Switzerland has not been involved in a foreign war since 1515, and although it is heavily armed, it has remained neutral since 1815. It has never been part of a larger empire.
Swiss foreign policy is based on four premises: (1) Switzerland will never initiate a war. (2) It will never enter a war on the side of a warring party. (3) It will never side in any way with one warring party against another. (4) It will vigorously defend itself against outside attack.
According to the Swiss constitution, every Swiss male is obligated to do military service; women are also accepted into the military service on a voluntary basis but are not drafted. In case of an attack on the country several hundred thousand men and women can be mobilized within a few days.
Even though Geneva is home to many agencies of the United Nations, only recently did the Swiss vote to join the U.N. Although the Swiss do trade extensively with member nations of the European Union, the Swiss citizenry has consistently rejected membership in the EU, even though the Berne central government favors membership.
Neutrality does not mean non-involvement. In terms of foreign aid contributed to Third World countries, the Swiss contribute nearly three times as much, as a percentage of the Gross National Income, as is contributed by The United States.
Infrastructure. Despite their fierce independence, Swiss towns, villages, and cantons do cooperate on major infrastructure projects involving the general public interest, including railroads, highways, tunnels, electric energy, water supply, and pollution abatement.
Many Swiss villages are linked by a network of passenger trains. Through efficient, high-quality railroads, village residents have easy access to neighboring villages as well as the larger cities such as Geneva and Zurich (both consistently ranked among the ten best cities in the world in which to live). The railroads provide a sense of connectedness to the rest of the country and to Europe as a whole.
Humane Health Care. In the highly decentralized Swiss health care system it is possible for patients, physicians, clinics, hospitals, and insurance providers to be in community with one another. Unlike in the United States, 95 percent of all Swiss citizens are insured against illness by one of four hundred private health insurance funds. The Swiss health care system is second to none, as is demonstrated by the fact that the Swiss infant mortality rate is among the lowest in the world in contrast to that of the United States which compares favorably with Eastern European countries like Hungary, Poland, and the Slovak Republic.
Quality Education. Although the Swiss constitution stipulates that “the right to sufficient and free primary education is guaranteed,” there is no federal or national Department of Education. Rather, education is governed by the 26 different cantons. Swiss children are required by canton law to attend school. Kindergarten is voluntary and free. Some 99 percent of Swiss children attend kindergarten for at least one year, 63 percent for two. Instruction is given in the local national language, but each child also has the option to learn one of the other national languages. Those who plan to attend a university may go to one of three kinds of high schools specializing in either Greek and Latin, modern languages, or mathematics and science. Students who attend one of the seven public universities pay no tuition.
Decentralized Social Welfare. Swiss children are taught in small schools the virtues of self-sufficiency, hard work, cooperation, and loyalty to family and community. Since public assistance is funded locally, it pays off in visible ways for the community to discourage welfare dependency.
Aid plans are custom-designed with strict time limits. The objective is to help the client get back on his or her feet. For a few francs one can obtain any individual’s tax return – no questions asked. This helps keep welfare clients honest. Thus the Swiss practice what conservatives preach but rarely practice – complete decentralization of the responsibility for social welfare.
Alpine Villages. Scattered throughout the Swiss Alps and neighboring Austria, Bavaria, and Northern Italy are dozens of small villages. In most of these Alpine villages there is an inexorable commitment to the land. A gift of land from one’s parents carries with it a moral obligation of continued stewardship. Few would think of selling their land and leaving the village.
The church is often the center of village spiritual life, as well as social life. Friends meet at the market, the pub, the inn, the post office, and the churchyard to catch up on village news. The severe winters create an environment encouraging cooperation, sharing, and trust. The extraordinary beauty and the severity of the winters provide the glue which holds these communities together.
In these villages, in stark contrast to the rootless mobility that characterizes American life, one finds a sense of continuity where the generations are born, grow up, remain, and eventually die – a mentality which pervades all of Switzerland. Sustainable agricultural policies have made it financially viable for families to remain in the countryside. Conspicuously absent is the dilapidation, deterioration, and decay found throughout the American countryside – particularly in the rural South.
Swiss Agriculture. Even though only 4 percent of the Swiss people still live on farms, they manage to produce two-thirds of the foodstuff consumed annually by the entire country. So important is agriculture to Swiss culture, Swiss tourism, and ultimately the Swiss economy, that the Berne government has devised a creative system of direct payments to farmers over and above the income they receive from their produce. These payments remunerate the farmers for the services they are considered to provide to the population as a whole. These services include managing the rural landscape, managing the natural heritage, ensuring food supplies, and encouraging decentralization. Payments are made to farmers only if farm animals are kept under animal-friendly conditions, reasonable amounts of fertilizer are used, a suitable area is set aside for the maintenance of environmental balance, crops are rotated, soil quality is perfected, and plant protection products are used sparingly. The sophisticated payment formula also takes into consideration the farmer’s age and income level, as well as the farm size and the number of farm animals. In Switzerland, sustainable agriculture is neither left to chance nor to the market alone.
Since small Swiss farms use fewer nitrates, pesticides, and herbicides, the Swiss wells and streams are much less likely to be contaminated than those in the United States. Swiss farmers have been pioneers in the field of environmental-friendly production methods, and serve as examples for other countries to follow. For example, recently Swiss voters passed a five-year ban on the use of genetically modified plants and animals in farming.
Environmentalism. Not surprisingly, there are not nearly as many federal government environmental regulations in Switzerland as there are in the United States. Concern for the environment originates at the village and canton level in Switzerland, not in Berne.
Although acid rain has taken its toll on Swiss forests, water pollution – with a few notable exceptions – is rare. However, Switzerland and France have experienced disastrous Alpine road tunnel fires. Environmentalists oppose reopening these tunnels, arguing that heavy truck traffic pollutes the air and harms people and trees in areas of great beauty visited by many tourists. They insist that freight should be hauled in containers carried on trains rather than barreling through the Alps in convoys of polluting trucks.
Per capita energy use in Switzerland is only 46 percent of that in the United States in spite of the harsh winters experienced in the Swiss Alps.
Conclusion. Switzerland is not Utopia, and certainly the Swiss are not without their critics. Some view them as arrogant, narcissistic, secretive, sexist, and xenophobic, — the latter despite the fact that they live together peacefully with many foreigners, currently nearly 20 percent of the Swiss resident population.
Swiss banks came under attack in the 1990s for the way they handled deposits of World War II Holocaust victims as well as Nazi gold deposits. Zurich has big problems with both drug abuse and AIDS. The bankruptcy of Swiss Air was a major embarrassment, as was the air traffic control mishap over Swiss airspace which resulted in the midair collision of two jets.
The Swiss are under pressure from the European Union to join the Club. Wall Street bankers don’t like the fact that Swiss banks don’t play by their rules. Washington recently fined the Swiss megabank UBS for allegedly aiding its American clients circumvent American tax laws through the use of secret Swiss bank accounts. UBS was coerced into providing U.S. officials with a long list of such accounts. Needless to say, the Swiss were unamused
The inescapable conclusion engendered by a visit to Switzerland is that Switzerland works. It works because it is a tiny, hard-working, democratic country with a strong sense of community. An independent Vermont could do a lot worse than unabashedly emulating the Swiss model with the aim of becoming the Switzerland of North America.
Twelve Swiss Based Principles for a
Sustainable Free Vermont
- Small is beautiful
- Gold backed currency
- Fiscal responsibility
- International tax haven
- Swiss federalism
- Direct democracy
- Neutrality – avoiding entangling alliances
- Decentralized health care
- Swiss railroads and infrastructure
- Locally controlled schools
- Decentralized social services
- Sustainable agriculture, energy, and environment
Thomas H. Naylor
March 1, 2010
Any Vermonter who supports Barack Obama, Bernie Sanders, Patrick Leahy, or Peter Welch is personally morally responsible, and should be held accountable, for the death and destruction inflicted by the U.S. Government upon the Afghans and Iraqis and upon the Palestinians through our proxy Israel.
Thomas H. Naylor
February 1, 2010
Recently Seven Days political columnist Shay Totten came dangerously close to accusing me of racism and anti-Semitism. His assertions were based entirely on guilt by association. What he didn’t tell his readers was how much time he spent with me back in the late 1990s when he was the editor of an obscure weekly newspaper known as Vermont Times.
For several years Shay published virtually every essay I sent to him. Many of my pieces were taken from my 1997 book Downsizing the USA which called for the peaceful secession of Vermont from the Union and the dissolution of the American Empire. Still others were about technofascism – the melding of corporate, state, military, and technological power by political elites to manipulate and control the population. Technofascism includes affluenza, technomania, e-mania, megalomania, robotism, globalization, and imperialism.
One of my pieces written with my son Xander may have even cost Shay his job at Vermont Times. On January 26, 2000 Shay published “The Politics of Rage” on the front page with an inverted American flag spread across one-third of the page. The conservative owner of the paper who lived across the Lake was unamused. Two months later Totten was out of there.
Shay was fully aware of my opinion that the United States and Israel are the two foremost technofascist nations in the world. He also knew of my strong opposition to the American government’s unconditional support for the apartheid, terrorist practices of the Israeli government. If he thought my views were anti-Semitic, why didn’t he tell me so? Why did he continue associating with me?
I made no secret of the fact that I grew up in Jackson, Mississippi and spent thirty years in North Carolina teaching at Duke University. Although I have been engaged in the fight against racism for at least four decades, it is safe to say that I have known a few racists in my day. I have never run away from racism but rather have always tried to confront it or engage those whom I thought to be racists. If Shay were uncomfortable with my Southern background, he never bothered to tell me.
During this period Shay and I used to have lunch together several times a year. At his suggestion, we frequently ate at the Memphis Barbecue Restaurant. We were often joined by UVM Political Science Professor Frank Bryan. The subject was always the same – Vermont independence, otherwise known as secession. There was no evidence whatsoever that Totten equated secession with racism or anti-Semitism.
For nearly two years before Shay launched The Vermont Guardian I was actively involved in trying to help him raise money to finance the statewide newspaper. I hosted several social events in my home aimed at introducing him to prospective investors. Although I did not personally invest in The Guardian, I did connect Totten with the person who provided him with nearly free office space for the The Guardian. If Shay thought I was a racist or an antisemite, he chose to keep it to himself.
During its short lifespan The Guardian published several articles which were favorably disposed towards me and the Second Vermont Republic. As before, there was no mention of racism or anti-Semitism.
But if I am a racist and an antisemite, as Totten has suggested, who then is he?
Totten, environmentalist Bill McKibben, and Green Mountain Daily writer John Odum share one thing in common. Unable to come up with any valid intellectual arguments against secession, they resort to the highly inflammatory charge of racism.
But if they want to talk about racism, let’s talk real racism, not pretend racism. Totten, McKibben, and Odum are all world class apologists for the American Empire – the most racist, the most militaristic and most violent empire in history. Built on land stolen from Native Americans and with labor provided by African American slaves, the American Empire continues its racist tradition by supporting the annihilation of the Palestinians through its proxy Israel.
Anyone who supports Bernie Sanders, Patrick Leahy, or Peter Welch is personally responsible for the highly racist war against terror (Islam) as well as the racist wars against the Afghans and the Iraqis.
Before accusing anyone of racism, Shay Totten and his friends on the neoliberal left should take a long hard look at the land of the free and the home of the brave with which they are so enamored. Neoliberalism is just another name for neoconservatism. Can the pot really call the kettle black?
I am the same person I was nearly fifteen years ago, when I used to have lunch with Shay Totten. But who is Shay Totten?
Thomas H. Naylor
January 25, 2010
Radical nonviolence can undermine power and authority by withdrawing the approval, moral support, and cooperation of those who have been dealt an injustice. It derives its strength from the energy buildup and very real power of powerlessness.
Not unlike virtually every other political leader throughout history who has ever led his nation into war, President Barack Obama frames the war on terrorism as one in which we have only two choices. Either take the war to the enemy in Afghanistan and Iraq, killing the terrorists in their own backyard, or risk being killed by them here at home.
Kill or be killed. Those are our only options. We are the children of light, the source of all that is good. They are the children of darkness, the source of all evil. Since only we deserve to live, they are obliged to die. We call this “just war.”
The last eight articles which French writer Albert Camus wrote for the Resistance newspaper Combat in Paris in November 1946 all bore a common title “Neither Victims nor Executioners.” In these articles Camus challenged the assumption of war mongers like George W. Bush, Dick Cheney, Lyndon B. Johnson, Dwight D. Eisenhower, Harry Truman, Franklin D. Roosevelt. Woodrow Wilson, and Abraham Lincoln, that in international conflicts we have no other choice than to be either a victim or an executioner. Camus argued vigorously that such a choice is no choice at all. We always have another choice: it is to refuse the choice of being either victim or murderer. We can opt for the politics of nonviolence.
The Politics of Nonviolence
Human killing is an act of nihilism. Violence begets more violence, not the other way around. By whose authority other than the law of the jungle do those who kill or sanction killing set themselves up as prosecutor, judge and executioner?
War is the ultimate form of having—owning, possessing, controlling, manipulating, and killing. Just as active participation in the death of a human being is an expression of life’s meaninglessness, so too is the passive approval of state-sponsored executions, wars, and military combat. Wars and executions in the name of the state occur when our sense of community gives way to our pagan lust for revenge—a lust firmly grounded in nihilism. Might doesn’t make right.
In his Nobel Peace Prize acceptance speech Barack Obama said, “War is justified when certain conditions are met.” The concept of a just war is an oxymoron. There is no such thing as a just war. There has never been a just war and there never will be.
Wars are always about money, power, wealth, size, and greed. Wars are fought not to achieve social justice, but to serve the interests of political elites pretending to be patriots, who demonize their alleged enemies so as to manipulate their minions into sacrificing their lives for false ideals. Those who fight in wars are either conscripted to do so or duped into doing so by people of the lie.
Nations which amass military might always find a way to use it. The risk of war increases in direct proportion to the military power of the state. Wars cover up a plethora of political and economic problems by deflecting public attention away from the real issues.
Make love not war—share power and reduce tension.
Nonviolence is a proactive approach to conflict resolution that goes straight to the heart and soul of power relationships and demands strength, courage, and discipline, not just idle pacifism. It can undermine power and authority by withdrawing the approval, moral support, and cooperation of those who have been dealt an injustice. Radical nonviolence derives its strength from the energy buildup and very real power of powerlessness. It must be thoroughly grounded in the will to win. It involves repeated confrontation, bobbing and weaving, engagement, and eventually complex negotiations.
Nonviolent rebellion involves denunciation, disengagement, demystification, and defiance. It provides us with the faith to create meaning out of meaninglessness, the energy to connect with those from whom we are separated, the power to surmount powerlessness, and the courage to confront death.
Thomas H. Naylor
December 15, 2009
In an act of almost unprecedented irony, the first African American President of the United States, Barack Obama, delivered what may have been the most imperialistic speech ever given by a U.S. president in Oslo on 10 December 2010 upon receipt of the Nobel Peace Prize.
Obama’s peace prize speech, in fact, had little to do with peace, but rather took the form of a glorious justification of war, particularly the endless wars in which the United States has found itself involved over the past two hundred years or so. Obama traded heavily on the so-called “just war” doctrine to rationalize his bellicose pro-war words. “There will be times when nations will find the use of force not only necessary but morally justified,” said Obama.
Given the fact that the United States is currently engaged in two illegal wars in Afghanistan and Iraq, which it initiated, and provides unconditional support to Israel in its lopsided war against the Palestinians, it’s hard to imagine by which criteria Obama was named the peace prize recipient. Not only does Obama support all three of these wars, but he just authorized an additional thirty thousand American troops to fight in Afghanistan. Furthermore, his war waging policies seem to differ little from those of his predecessor George W. Bush.
As further evidence of the degree of cynicism expressed by his Nobel acceptance speech, Obama even had the audacity to make reference to the Biblical concept of “Do unto others as you would have them do unto you.”
It was as though Obama were the Emperor of the American Empire, and he had been invited to hold forth before some of his loyal NATO subjects in Norway. Knowing full well that NATO is a Cold War relic, they welcomed his redefinition of the NATO mission to include the possibility of intervention in various self-determination movements such as ethnic and sectarian conflicts, secession movements, and local insurgencies.
Texas Nationalist Movement President Daniel Miller took exception to Obama’s attempts to equate self-determination, particularly secession, with terrorism. Miller believes that Obama’s reference to secession was clearly aimed at Texas and other American secessionist movements.
As if to underscore the imperialist nature of his message Obama said, “Whatever mistakes we have made, the plain fact is this: the United States of America has helped underwrite global security for more than six decades with the blood of our citizens and the strength of our arms.” And by inference he left little doubt that, “We shall continue to do so.”
Mr. Obama’s Nobel Prize acceptance speech made a complete mockery of the Norwegian peace prize. Any future nominee should refuse to accept the prize on the grounds that it is a meaningless political sham.
Thomas H. Naylor
December 15, 2009
Economist Paul Craig Roberts recently wrote that “the United States is an immoral country, with an immoral people and an immoral government.” Continuing he added that, “Americans no longer have a moral conscience. They have gone over to the Dark Side.”
We are currently engaged in three highly visible immoral wars in Afghanistan, Iraq, and Palestine, the latter through our proxy Israel. Most Americans and, indeed, most Vermonters couldn’t care less. The peace movement in Vermont is dead in the water. The Quakers have pulled out and the Peace and Justice Center is no longer in the peace business. The prevailing attitude is “I’ve got mine, Jack.” It’s as though we have lost our soul.
Senators Patrick Leahy and Bernie Sanders and Congressman Peter Welch pretend to be opposed to these wars but do little to stop the carnage. If they were truly committed to ending the violence they would:
1. Call for the immediate withdrawal of all U.S. troops from Afghanistan and Iraq.
2. Vote against all military appropriation bills, particularly those supporting these illegal wars.
3. Vote to cut off all military aid to the state of Israel.
4. Discourage young Vermonters from joining the National Guard and putting themselves at risk of being called upon to fight in Afghanistan and Iraq.
5. Discontinue the practice of appearing at farewell ceremonies honoring those Vermonters who are about to be deployed to Afghanistan and Iraq. (You can’t have it both ways.)
The U.S. government has lost its moral authority. Members of the duplicitous Vermont Congressional delegation should be held accountable for their support of our government’s illegal actions. Those who vote for these ciphers are also morally responsible for the grievous results. For how much longer will freedom loving Vermonters support the Evil Empire?
Thomas H. Naylor
October 18, 2009